Christmas is the season for giving. That’s why this Advent, we’ve been seeking to “prepare Him room” in our hearts by reflecting on II Corinthians 8-9, the most extensive passage in the entire Bible on giving. As you may remember, in this letter Paul was urging followers of Jesus in Corinth to share financially with their impoverished brothers and sisters in faraway Jerusalem. Paul was full of reasons for them to give. He first portrayed generous giving as something that overflows when we are touched by God’s empowering grace. Then he reminded them that since we now share an entirely new humanity with Jesus himself, we have the power to identify with the poor just as Jesus did when He was born in a manger.
Now, in this third week of Advent, we encounter yet another motivation for genuine grace-full giving. In II Corinthinans 8:13-15, Paul writes,
Our desire is not that others might be relieved while you are hard pressed, but that there might be ἰσότης (equality). At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is ἰσότης (equality), as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.
Paul here says that the goal of his collection was not merely charity but ἰσότης (equality or fairness). God is a God who loves equality and justice. God hates it when some of his children have lots while others go hungry. Therefore, like the miracle of manna in the desert (Exodus 16:13-17), the “miracle” of giving is that it can help to make right situations of inequality that do not reflect God’s desire of enough for all.
We should pause a moment to consider how astonishing this passage was. The ramifications for us this Advent are challenging and exciting. Paul was assuming that Christians should be concerned about all economic inequality within the family of God—even for those living halfway around the world. In the words of one New Testament scholar,
It is difficult to imagine how such an assumption—so radical in the present situation of enormous disparities in wealth between Christian communities—could function in the contemporary church without being literally revolutionary.
So this Christmas, let’s not limit our generosity to a few friends and family members. Let’s each do our small part to reflect the justice that Jesus came to bring by participating in our Redeemer’s revolution of ἰσότης in this world of inequality. Now that’s not just giving–it’s Just Giving.